The Church in Africa And the Challenges of Ministering to the Poor of Saint Francis  

Pope Francis encouraged us to care for all the poor. He also observed that, both now and over the next twenty years, the economy will increasingly give rise to particular groups of poor people who are treated almost like lepers—those who are regarded as outcasts and whose suffering is considered a nuisance to the system.

These include the homeless, street children, people living in slums and shanty towns, economic migrants  etc.

We call these groups of the poor the Poor of Saint Francis. This is because the way Saint Francis embraced the lepers of his time inspires us to embrace the poor who are treated almost like lepers in our own time.

As the throwaway culture deepens, these groups are likely to grow in the years ahead.   The Church in Africa needs to prepare itself on how it can now and in the next 20 years deepen its ministry to this group of the poor, the poor of Saint Francis.

Through this website, we provide a space where pastoral agents in dioceses, Caritas, religious congregations, who are involved in serving the Poor of Saint Francis can share best practices and work together to deepen the Gospel witness that the Church in Africa is called to offer in response to the broken economy and the growing number of the Poor of Saint Francis.

Today, more than ever, the economy of exclusion and the politics of greed continue to produce what we call the poor of St Francis: those groups of the poor whom society treats as the outcasts, the scapegoats, and the disposable — the OSDs.

Our hope is that this platform will contribute to deepening the Church’s mission among the poor of Saint Francis—the lepers of our time. Inspired by Christ and the example of Saint Francis, we seek to become a Church that draws near to those whom the world abandons, recognising in their wounded lives the wounded face of Christ and responding with the healing love of God.

Two Pillars to Use When Integrating Synodality into the Ministry to the Poor of Saint Francis

In Evangelii Gaudium, Pope Francis highlights three synodal approaches that are essential for an effective ministry to the Poor of Saint Francis.

1. Ministry of Presence with the Poor

Like the lepers in biblical times, the situation of the Poor of Saint Francis is such that ministry to them cannot be undertaken from a distance. It requires what Pope Francis calls a ministry of presence—a Church that is personally immersed in the lives, struggles, hopes, and suffering of the poor.

Pope Francis expresses this vision through powerful images: the Church as a field hospital, drawing near to the wounded; the Church that goes out into the streets and is willing to become “bruised, hurting and dirty” through its closeness to the poor; the Church that walks alongside people; and the Church whose pastors carry “the smell of the sheep” because they have shared the lives of those entrusted to them.

The growing reality of the Poor of Saint Francis requires that, both now and over the next twenty years, the Church invests more intentionally in mission strategies that deepen this ministry of presence.

On this website, we provide a space for the Church in Africa to share best practices in developing these mission strategies. You will find these resources under the section “Ministry of Presence: Mission Strategies.”

2. Discernment with the Poor

Synodality is also about listening to what the Holy Spirit is saying to the Church and to the world through the poor.

In the Gospels, Jesus allows the disciples to be evangelised by the lepers, particularly through the faith and gratitude of the one leper who returned to give thanks. Jesus also praises the Father for revealing the mysteries of the Kingdom not to the wise and learned but to the little ones (Matthew 11:25).

Pope Francis reminds us that both the Church and society must remain open to being evangelised by the Poor of Saint Francis. We live in a wounded humanity, within a wounded world order and wounded nations. Too often we assume that the Holy Spirit speaks only through the powerful, the educated, or those at the centre of society. Yet the Holy Spirit also reveals God’s healing presence through the poor and the lowly.

For this reason, both now and in the years ahead, the Church must learn to discern with the poorest of the poor, recognising how God is revealing pathways of healing and hope from the margins for the good of all humanity.

This website provides a space for the Church to share experiences and best practices in this ministry of discernment. These resources can be found under the section “Discernment with the Poor.”

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